Unchanging Witness by S. Donald Fortson III and Rollin G. Grams desires to answer the recent challenges to traditional evangelical views regarding homosexuality. The authors seek to respond to the challenge not only by examining pertinent biblical passages but also by looking to the traditional teachings of the church. They hope their book will be a resource book for those who hold the traditional view.
If the intent was to become a resource book, the authors are successful. A 380-page book is remarkably brief to reach the desired goal of the authors. The structure of the book is easy to follow. Pastors and Bible teachers looking for resources to help shape their response to attacks on the church’s views of sexuality will find this book to be a valuable resource. The structure of the book, which begins with the historic church views moving to modern views and then concluding with sections regarding the Bible’s teaching, is easily followed and can be quickly referenced.
The book is high on doctrinal truth. It is weak on pastoral care for those who are dealing with homosexual desires. It was not the intent of the authors to write a manual on pastoral care; so, I recognize that my criticism is not entirely fair. I bring it up to say that ministers will want other tools on their bookshelf to go along with this one. Also, this book is not accessible to just anyone. The language is technical and theological. Pastors and teachers will need carefully and respectfully to convey this material to their congregation or class. The book is ideal for a seminary class or college level class on the subject of Christian ethics.
This book contains nothing new, and that is precisely the point that the authors want to make. Through the centuries, the church has had one authoritative voice on the issue of homosexuality. I am most qualified to analyze this book from a missiological perspective. New teachings regarding the acceptability of homosexual behavior are what missiologists call local theologies. They are developed to answer questions that arise in a particular culture. In this case, the culture is our own, and the theology is that homosexual behavior in a committed relationship is biblically acceptable. Fortson and Grams say “no” to that conclusion.
Fortson and Grams bring the local theology that homosexual behavior is acceptable into dialogue with the rest of the church’s teaching. Many proponents of accepting same-sex marriage argue that evangelicals no longer have a universal view on the subject, and therefore, freedom exists for evangelical churches to sanction same-sex marriage. However, Fortson and Grams demonstrate that they assume too much.
The fact that disagreement exists does not make all views equal and warranted. Missiologists and theologians have devised various dialogical methods for analyzing local theologies for the purpose of determining if a local theology is worthy of either universal acceptance or, at the very least, toleration. Part of that dialogue includes not only the witness of Scripture but also the historical teaching of the church. Fortson and Gram initiate the conversation using both history and the Bible. They find the case for same-sex marriage and acceptance of homosexuality to be wanting. This book is one of the most important recent books on this subject.
(I received a free copy of this book from B&H Academic in exchange for a review. I was under no obligation to write a positive review.)